Palakollu papa

[psycopk]

1 minute ago, megadheera said:

Yes. AP lo prostitution entha common oo TG lo drinking Antha common

TG lo  evadiki levada?? kompadesi adi kuda t-news lo ravala..

[Rendu]

1 minute ago, psycopk said:

TG lo  evadiki levada?? kompadesi adi kuda t-news lo ravala..

Made In Andhra Dck pills vadithe kani levadu emo 

[megadheera]

24 minutes ago, psycopk said:

TG lo  evadiki levada?? kompadesi adi kuda t-news lo ravala..

Magallaki lestadi anduke Sakkara kaapuralu cheskuntaru. Aadollake AP lo unnantha teeta undadu anduke ranku cheyaru AP lo ladies laga. Idi ABN lo vastene  nammuthara endi. First rankuku alavatu padi taruvatha professional avutharu  

[mettastar]

Thaagithe thaagindhi.. ipudu Adi tv lo esi prapancham motham telisetattu cheyaala.. chetthaa naayaallu

[k2s]

1 hour ago, psycopk said:

 

what kinda landasura news is piscop maaya ? idi oka news e na ? janalaki emi upoyogam e news thoti ?

[psycopk]

Just now, k2s said:

what kinda landasura news is piscop maaya ? idi oka news e na ? janalaki emi upoyogam e news thoti ?

godavari districts lo ilanti rare.. manam enta fast ga develop avutunamo ani oka chinna example..

[k2s]

7 minutes ago, psycopk said:

godavari districts lo ilanti rare.. manam enta fast ga develop avutunamo ani oka chinna example..

ilanti examples tho fast development ni comparing a media ? oh my bad 

[sattipandu]

5 hours ago, megadheera said:

Magallaki lestadi anduke Sakkara kaapuralu cheskuntaru. Aadollake AP lo unnantha teeta undadu anduke ranku cheyaru AP lo ladies laga. Idi ABN lo vastene  nammuthara endi. First rankuku alavatu padi taruvatha professional avutharu  

man, please dont stoop that low

satire varaku ok, maree ilaa generalize chesi anukovadam em baagoledhu , aadevado gilladu ani nuvvila anatam baale

5 hours ago, psycopk said:

tg lo ladies driking common eega??

 

avnu man, maa athalu konthamandi , musali avvalu andaru kallu thaaguthaaru kaani dinalu pettinappudey liquor thaaguthaar

its quite common, shops kaada poyyi lolli pettadam anedhi modati saari choosthunna le

anduke #maakgaavale anedhi

 

[ParmQ]

5 hours ago, megadheera said:

Magallaki lestadi anduke Sakkara kaapuralu cheskuntaru. Aadollake AP lo unnantha teeta undadu anduke ranku cheyaru AP lo ladies laga. Idi ABN lo vastene  nammuthara endi. First rankuku alavatu padi taruvatha professional avutharu  

Telangana: Prostitution thrives on district highways

 

Senior police officials say this is not organised prostitution.

 Trucks coming halt at the terminals and parking areas in various districts and the drivers use the “services” of these women. (Representational Image)

Hyderabad: On February 6, the Tandur police in Ranga Reddy district found the body of a woman, fully burnt, near the north compound wall of the Rudra Bhoomi graveyard. Cops suspected that the 35-year-old woman had been burnt alive.

An investigation into the murder later revealed a lesser-known practice that exists in Telangana’s villages: Truck-stop prostitution. Young women from poor  families wait by national highways and major truck terminals and parking areas for truck drivers to pick them up. Trucks coming halt at the terminals and parking areas in various districts and the drivers use the “services” of these women.

Following a probe into victim Talwar Venkatamma’s murder at Tandur, Ranga Reddy police arrested two young women. The suspects, Kondaipally Narsamma, 28, and Vadde Kavitha, 25, confessed that they had got the victim drunk and killed her for her silver ornaments weighing 230 gram.

Read: Hyderabad: Drivers find women on NH cheap for sex

When Venkatamma had passed out after drinking toddy near the graveyard, the duo poured kerosene over her and burnt her alive. Narsamma was a close relative of the victim.

The two were natives of Anantharam and Karankote villages but spent most of their time by the highways, waiting to get picked up. Police said they were addicted to alcohol and are desperate for money.

“The truck terminal in Tandur is spread across four acres. More than 100 trucks on long-distance routes halt there everyday. Women sex workers from nearby villages wait near the road. Tandur police often book cases and rehabilitate them,” said Ranga Reddy SP Rema Rajeswari.

Truck traffic is high in Tandur. Similarly, Suryapet of Nalgonda, Sanga Reddy in Medak and places in Mahbubnagar, Adilabad, Khammam and Nizamabad, where national highways pass through are where truck drivers pick up village women.

“When we find such a woman on road, we warn her. If she repeats it, we book a case for creating public nuisance,” an official from Miryalaguda subdivision of Nalgonda police said.  

Senior police officials say this is not organised prostitution. Women who are in dire need of money come from their village to the roads.   

“I spend 15 to 20 days on the road, driving continuously. It gets lonely. Sometimes, when I see these sex workers, I stop and take their service,” said a 42-year-old truck driver from Thane, Maharashtra who frequently passes by Sangareddy.

[ParmQ]

6 hours ago, megadheera said:

Yes. AP lo prostitution entha common oo TG lo drinking Antha common

 

Jogini tradition should be abolished as it is inhumane

Chandana Eshwari

 

 

It is good that 'Bonalu' and 'Bathukamma' festivals have been declared as the state festivals of Telangana as they represent the unique culture of Telangana. But there is something important to note that presence of thousands of joginis in the ongoing celebrations of Bonalu festival in twin cities of Hyderabad and Secunderabad and in parts of Telangana indicates the failure of implementation of laws which were meant to abolish this brutal Jogini system.

 

 

In south India, there exists a religious tradition called Jogini system which is also known as Devadasi system. Literally ?devadasi? means ?servant of god?. A girl from untouchable caste is dedicated to worship and service of a deity or a temple for the rest of her life. These girls who are dedicated to god, dance during Bonalu and they are like special attraction during temple rituals.

 

This dedication takes place in a ceremony which is similar in some ways to marriage. Such girls after being made as a jogini, have to clean the temple premises daily but she is not allowed to enter into the sanctum sanctorum of temple. These are also called dancing girls who dance in temples on religious occasions. The brutal thing about this jogini system is that they can be used as a sexual property by the wealthy patrons of the village.

For many centuries this system has been a part of southern Indian life. In the name of religion, still this kind of social practice exist in our country.

But why only untouchable girls are dedicated to god and temple? Usually untouchables are those who are economically and socially backward and for whom life is very hard to live. They are the most vulnerable and weaker sections of caste ridden Indian society.

No stigma was attached to the devadasi or to her children and other members of their caste receive them on terms of equality. The children of devadasis are considered legitimate and devadasis themselves are outwardly indistinguishable from married women of their community. 

She is believed to be free from widowhood and was called ?Akhanda Saubhagyavathi? (women never separated from good fortune). These are the traditional benefits offered to them to enjoy high social status in the society, which entice them to become a jogini and making them the victims of this system.

Poverty stricken people use religion to console themselves after offering their daughters to temples. Religious authorities in the name of god support this devadasi system and this system is still prevalent in some states of India.

In spite of many laws initiated by our government to abolish this kind of social practice which is still present in our society as a part of our tradition is a blot on our society. The reason why it still exists in our society is because there is an acceptance of this system in our society. Even though there are laws meant to abolish this devadasi system our government failed to implement those laws.

For some untouchable communities this has become a way of life granted by our tradition. This kind of practice however believed to be pure and sacred in its nature, it has to be completely abolished as it is leading to dehumanization of many girls and women. They are falling prey to this evil tradition and religious practice. It is our responsibility to raise voice against Jogini tradition and to protect many women from this brutal religious practice.

[sattipandu]

6 minutes ago, ParmQ said:

Telangana: Prostitution thrives on district highways

 

Senior police officials say this is not organised prostitution.

 Trucks coming halt at the terminals and parking areas in various districts and the drivers use the “services” of these women. (Representational Image)

Hyderabad: On February 6, the Tandur police in Ranga Reddy district found the body of a woman, fully burnt, near the north compound wall of the Rudra Bhoomi graveyard. Cops suspected that the 35-year-old woman had been burnt alive.

An investigation into the murder later revealed a lesser-known practice that exists in Telangana’s villages: Truck-stop prostitution. Young women from poor  families wait by national highways and major truck terminals and parking areas for truck drivers to pick them up. Trucks coming halt at the terminals and parking areas in various districts and the drivers use the “services” of these women.

Following a probe into victim Talwar Venkatamma’s murder at Tandur, Ranga Reddy police arrested two young women. The suspects, Kondaipally Narsamma, 28, and Vadde Kavitha, 25, confessed that they had got the victim drunk and killed her for her silver ornaments weighing 230 gram.

Read: Hyderabad: Drivers find women on NH cheap for sex

When Venkatamma had passed out after drinking toddy near the graveyard, the duo poured kerosene over her and burnt her alive. Narsamma was a close relative of the victim.

The two were natives of Anantharam and Karankote villages but spent most of their time by the highways, waiting to get picked up. Police said they were addicted to alcohol and are desperate for money.

“The truck terminal in Tandur is spread across four acres. More than 100 trucks on long-distance routes halt there everyday. Women sex workers from nearby villages wait near the road. Tandur police often book cases and rehabilitate them,” said Ranga Reddy SP Rema Rajeswari.

Truck traffic is high in Tandur. Similarly, Suryapet of Nalgonda, Sanga Reddy in Medak and places in Mahbubnagar, Adilabad, Khammam and Nizamabad, where national highways pass through are where truck drivers pick up village women.

“When we find such a woman on road, we warn her. If she repeats it, we book a case for creating public nuisance,” an official from Miryalaguda subdivision of Nalgonda police said.  

Senior police officials say this is not organised prostitution. Women who are in dire need of money come from their village to the roads.   

“I spend 15 to 20 days on the road, driving continuously. It gets lonely. Sometimes, when I see these sex workers, I stop and take their service,” said a 42-year-old truck driver from Thane, Maharashtra who frequently passes by Sangareddy.

hehe vesaavaa, aadevado edo annadani nuvvu research chesi maree  veyyala man

vadileyyi  edit that shiyt

 

[ParmQ]

2 minutes ago, sattipandu said:

hehe vesaavaa, aadevado edo annadani nuvvu research chesi maree  veyyala man

vadileyyi  edit that shiyt

 

lol. just showing the mirror :D. I didn't mean to hurt the other guys. dhaanikosam research cheeyanavasaram ledhu man. recent ga news lo choosa. i normally dont post them. evadaina ilaanti sodi posts ki replies

[sattipandu]

2 minutes ago, ParmQ said:

lol. just showing the mirror :D. I didn't mean to hurt the other guys.

anthaga mirror point chesedhi unet PM that guy man, why trawl up shiyt, pls edit ur posts just to headlines before some a$$hole posts something else that is incendiary

poradu kothodemo uduku raktham tho okati rendu anaboyaadu

anni dikkulaa doddi undani marichi edo anesadu idisey

[tom bhayya]

lol thread ekkadi nundi ekkadiko poyindhi