Akkai on FIRE - ముసలితనంలో హీరో ఆఫర్స్ రాక ఫ్రస్ట్రేషన్లో వున్న కమెడియన్ తాతయ్య

[Kontekurradu]

Pichi bali gaadu, eam matladathado vadike teliyadu 

[krisdevame]

6 hours ago, shango said:

peddapuram, chilkaluripet lanjalu meeru maku cheppedi..thu mi notla vucha

Nuvvu vangapaduLo 10 mandi sperms taagina mundavaa

[Imperial]

8 hours ago, SANANTONIO said:

pichi badcow gadu....mind 10ginda...induke eellani gajji batch anedi..tella annam mee ayya nerpinchedi endi ra lafoot ga....

 

[Imperial]

7 hours ago, shango said:

[t_baag]

48 minutes ago, krisdevame said:

Nuvvu vangapaduLo 10 mandi sperms taagina mundavaa

LOl 

[t_baag]

Throw some light on Jogini women in Telangana pls

 

NIZAMABAD, India, Jun 22 2014 (IPS) - At 32, Nalluri Poshani looks like an old woman. Squatting on the floor amidst piles of tobacco and tree leaves that she expertly transforms into ‘beedis’, a local cigarette, she tells IPS, “I feel dizzy. The tobacco gives me headaches and nausea.”

At the rate of two dollars for 1,000 cigarettes, she earns about 36 dollars a month. “I wish I could do some other job,” the young woman says longingly.

But no other jobs are open to her in the village of Vellpoor, located in the Nizamabad region of the southern Indian state of Telangana, because Poshani is no ordinary woman.

She is a former jogini, which translates loosely as a ‘temple slave’, one of thousands of young Dalit girls who are dedicated at a very young age to the village deity named Yellamma, based on the belief that their presence in the local temple will ward off evil spirits and usher in prosperity for all.

Poshani says she was just five years old when she went through the dedication ritual.

First she was bathed, dressed like a bride, and taken to the temple where a priest tied a ‘thali’ (a sacred thread symbolising marriage) around her neck. She was then brought outside where crowds of villagers were gathered, held up to their scrutiny and proclaimed the new jogini.

For several years she simply lived and worked in the temple, but when she reached puberty men from the village – usually from higher castes who otherwise consider her ‘untouchable’ – would visit her in the night and have sex with her.

Poshani says she was never a sex worker in the typical sense of the word, because she was never properly paid for her ‘services’. Rather, she was bound, by the dedication ritual and the villagers’ firm belief in her supernatural powers, to the temple.

The only time of year she was considered anything more than a common prostitute was during religious festivals, when she performed ‘trance’ dances as a divine medium through which the goddess Yellamma spoke.

But the majority of her nearly three decades of servitude was marked by violence, and disrespect.

Although a strong anti-jogini campaign in Vellpoor is making strides towards outlawing the centuries old practice, women like Poshani have little to celebrate. Though she relishes being free from sexual bondage, she struggles to survive on her own with no home, no land and a debt-burden of 200,000 rupees (about 3,300 dollars), which she borrowed from a local moneylender.

Visibly undernourished, Poshani represents the condition that most mid-life joginis find themselves in: sexually exploited, trapped in poverty, sick and lonely.

 

 

[t_baag]

Jogini culture worst culture in TG:

 

idi telangana region lo tradition anukunta.... prathi oori nunchi oka kutumbam valla intlo ada pillani devudiki samarpistaru formality ga.... kani aa ammayi dorala deggara undali... motham sevalu cheyyali doralaku like a pro..

16 yrs ragane ammayila ee oobilogi dimputhaaru
oka person jogini ayithe valla vamsham lo adapillalandharu joginiluga maaralasinde
oorlallo jatharalu vasthe nagnaga snaanalu cheyinchi, andharimundhu nagnaga dancelu cheyinchi
homom chuttu nethi meedha karpooram veluguthunna kundalalu mooyisthu thipputharu
korradalatho kottukuntu......

adhe narakam....Kshoba....Baaadha...mana anaaagarikapu Dourbhgyam...
pity on them 

 

[Kontekurradu]

6 minutes ago, t_baag said:

Throw some light on Jogini women in Telangana pls

 

NIZAMABAD, India, Jun 22 2014 (IPS) - At 32, Nalluri Poshani looks like an old woman. Squatting on the floor amidst piles of tobacco and tree leaves that she expertly transforms into ‘beedis’, a local cigarette, she tells IPS, “I feel dizzy. The tobacco gives me headaches and nausea.”

At the rate of two dollars for 1,000 cigarettes, she earns about 36 dollars a month. “I wish I could do some other job,” the young woman says longingly.

But no other jobs are open to her in the village of Vellpoor, located in the Nizamabad region of the southern Indian state of Telangana, because Poshani is no ordinary woman.

She is a former jogini, which translates loosely as a ‘temple slave’, one of thousands of young Dalit girls who are dedicated at a very young age to the village deity named Yellamma, based on the belief that their presence in the local temple will ward off evil spirits and usher in prosperity for all.

Poshani says she was just five years old when she went through the dedication ritual.

First she was bathed, dressed like a bride, and taken to the temple where a priest tied a ‘thali’ (a sacred thread symbolising marriage) around her neck. She was then brought outside where crowds of villagers were gathered, held up to their scrutiny and proclaimed the new jogini.

For several years she simply lived and worked in the temple, but when she reached puberty men from the village – usually from higher castes who otherwise consider her ‘untouchable’ – would visit her in the night and have sex with her.

Poshani says she was never a sex worker in the typical sense of the word, because she was never properly paid for her ‘services’. Rather, she was bound, by the dedication ritual and the villagers’ firm belief in her supernatural powers, to the temple.

The only time of year she was considered anything more than a common prostitute was during religious festivals, when she performed ‘trance’ dances as a divine medium through which the goddess Yellamma spoke.

But the majority of her nearly three decades of servitude was marked by violence, and disrespect.

Although a strong anti-jogini campaign in Vellpoor is making strides towards outlawing the centuries old practice, women like Poshani have little to celebrate. Though she relishes being free from sexual bondage, she struggles to survive on her own with no home, no land and a debt-burden of 200,000 rupees (about 3,300 dollars), which she borrowed from a local moneylender.

Visibly undernourished, Poshani represents the condition that most mid-life joginis find themselves in: sexually exploited, trapped in poverty, sick and lonely.

 

 

Inka still Jogini system vunte, very bad to society 

 

[Balibabu]

l@njey koduku em vaguthando mathi kuda ledu kada.... Telangana lo lands tho cheruvu lu vunnayi prathi varsha kaalam vanta prathodiki pandutadi minimum....bore and river or vaagu facility vunna vallaki 2nd panta kuda pandutadi from dec to april....

e edava l@nja koduku em matladutundu...pichi kukka 

[Kontekurradu]

19 minutes ago, Balibabu said:

l@njey koduku em vaguthando mathi kuda ledu kada.... Telangana lo lands tho cheruvu lu vunnayi prathi varsha kaalam vanta prathodiki pandutadi minimum....bore and river or vaagu facility vunna vallaki 2nd panta kuda pandutadi from dec to april....

e edava l@nja koduku em matladutundu...pichi kukka 

Why fire the fire, Balio comedy ni susi njoy seyyi 

[t_baag]

21 minutes ago, Balibabu said:

l@njey koduku em vaguthando mathi kuda ledu kada.... Telangana lo lands tho cheruvu lu vunnayi prathi varsha kaalam vanta prathodiki pandutadi minimum....bore and river or vaagu facility vunna vallaki 2nd panta kuda pandutadi from dec to april....

e edava l@nja koduku em matladutundu...pichi kukka 

why BP man. antha pedha boothulu enduku..

[Manikyam]

14 hours ago, SirJi said:

చెత్త నా కొడుకులకు చెత్త మాటలె వస్తాయి కాని మంచిగా మాట్లాడటం వస్తాద ఎంది

evaru gurunchi 

[Manikyam]

8 hours ago, shango said:

lol

[Maryadaramanna]

[Maryadaramanna]

Balayya em cheppina correste..