Why I killed gandhi

[r2d2]

అయితే గాంధీని హత్య చేసేన గాడ్సేను వెనకేసుకురావడంతో పాటుగా ఆయనను గొప్ప దేశభక్తుడిగా కీర్తించిన నాగబాబు.. ఆ తర్వాత క్షమాపణలు చెప్పినా ఫలితం లేకుండా పోయిందనే చెప్పాలి. నాగబాబుపై ఓ వైపున విమర్శలు వెల్లువలా వచ్చిపడుతుంటే... మరోవైపు కాంగ్రెస్ పార్టీ ఏకంగా నాగబాబుపై చర్యలు తీసుకోవాలంటూ డిమాండ్ చేయడం మొదలెట్టేసింది. అంతేకాకుండా ఏకంగా ఓయూ పోలీస్ స్టేషన్ కు వెళ్లిన మానవతారాయ్ ఏకంగా నాగబాబుపై కేసు నమోదు చేేయాలని ఫిర్యాదు చేశారు. ఈ తరహాలోనే నాగబాబుపై మరిన్ని చోట్ల కాంగ్రెస్ పార్టీ ఫిర్యాదు చేయనున్నట్లుగా తెలుస్తోంది. మొత్తంగా సింగిల్ ట్వీట్ తో నాగబాబు పెద్ద ప్రమాదంలోనే పడిపోయారని చెప్పక తప్పదు. 

[Sachin200]

The Indian historian Ramachandra Guha has launched the second volume of his two-volume biography of Mohandas K(Mahatma) Gandhi, a magnificent achievement that, in Guha’s words, has taken “30 years of unsystematic interest and 15 years of obsessive foraging”. At a talk last week at the London School of Economics, he was passionate and amusing, and it was uplifting to hear his respect and affection for one of the great moral figures of the last century. The questions from the audience mainly concerned Gandhi’s role in the independence movement and his attempts to heal India’s religious and social divisions. But then – a last question – a young woman wondered about a strange episode in Gandhi’s life that she found “unsettling”. In reply, Guha went further; it had been “inexplicable and indefensible

 

For several decades after his death, this episode was not widely known. Popular accounts of Gandhi’s life, including Richard Attenborough’s biopic, never mentioned it. The facts are that after his wife, Kasturba, died in 1944, Gandhi began the habit of sharing his bed with naked young women: his personal doctor, Sushila Nayar, and his grandnieces Abha and Manu, who were then in their late teens and about 60 years younger than him.

Gandhi hadn’t had a sexual relationship with a woman for 40 years. Nor, in any obvious way and so far as anyone can tell, did he begin one now. His conscious purpose in inviting naked women to share his bed was, paradoxically, to avoid having sex with them. They were there as a temptation: if he wasn’t aroused by their presence, he could be reassured he’d achieved brahmacharya, a Hindu concept of celibate self-control. According to Gandhi, a person who had such control was “one who never has any lustful intention, who by constant attendance upon God has become proof against conscious or unconscious emissions, who is capable of lying naked with naked women, however beautiful they may be, without being in any manner sexually excited”. Such a person, Gandhi wrote, would be incapable of lying or harming anyone.

Why was this so important to Gandhi at that time? Because he believed – fantastically, egotistically – that the Hindu-Muslim violence then sweeping India had some connection to his own failings. He had come round to the view, as Guha writes, “that the violence around him was in part a product or consequence of the imperfections within him”. And those imperfections, which he scrupulously recorded and publicised, included the “nocturnal emissions” (wet dreams) that had occurred in the years 1924, 1936 and 1938 to spoil a record of celibate living that began in South Africa in 1906, and which led each time to bouts of self-disgust.

He believed sex existed only to procreate and never to enjoy, a view that his political ally Jawaharlal Nehru found “unnatural and shocking”. Lust was the enemy; that lesson was learned when, as a married 16-year-old, he had left his sick father’s bedside to be with his wife and, as they made love, his father had died. As to any unconscious motivation for bed-sharing, who knows? As one of the world’s most famous men, a magnetic celebrity, he rarely hesitated to exploit his attraction to women in order to benefit from the help and care they offered. In his ashram, the psychoanalyst Sudhir Kakar has written: “The competition among women for Gandhi’s attention was as fierce as it is in any guru’s establishment today.”

 

[odhu_le_macha]

50 minutes ago, raghuraj said:

I still remember.. When I was watching Hey ram movie.. last scene Gandhi ni sampey scene la full whistles and claps undey theater la.. 

[Sachin200]

His behaviour in the winter of 1946-47 shocked many of his followers. At least two of his helpers, his stenographer and his Bengali translator, quit his service in protest when they discovered that he was sleeping with 19-year-old Manu. The Indian press stayed silent. Unusually, Gandhi kept his “experiment” with Manu reasonably private – behaviour that he later regretted because it violated the principle that the seeker after truth must keep nothing hidden.

No evidence suggests the young women themselves bore Gandhi any ill will. Manu and Abha were walking at either side of him – they were known as his “walking sticks” – when his assassin ran forward with a pistol in a Delhi garden in January 1948, a year after he brought his experiments in celibate sexuality to a close.

The fond name for Gandhi was Bapu, meaning father, but a short memoir that Manu wrote later is titled Bapu – My Mother, a contradictory phrase that at first sight is an odd way to describe a man who has used you as a test of his desire. In fact, her mother had died when she was a child. Gandhi’s wife had adopted her and, when she died in turn, Gandhi assumed the maternal role. He cooked and cared for her, and Manu noted in her diary that his conversation “was filled with affection greater than any mother could feel”. But there was more than simple familial duty at work here. Gandhi often liked to say he was half a woman: in the words of another historian, Vinay Lal, “it is almost plausible to speak of Gandhi’s vulva envy”. He liked to play with sexual boundaries. In this, as in his environmentalism, his diet and his techniques of protest, he prefigured our age

To dislocate phenomena from the present to the past is usually pointless. Does anyone care how Shakespeare would have voted in the EU referendum? Nonetheless, it’s interesting to consider how our present moral temperament would have reacted to the news of Gandhi’s experiments. A powerful old man, subordinate young women, nudity: he would surely have been widely reviled, and his faults distorted and oversimplified in the rush to judge him. A blot on his reputation would have become enormously magnified – a sad end to a humane and world-changing life.

[karthik25]

2 minutes ago, odhu_le_macha said:

baguntunda movie? chudacha?

[DummyVariable]

@Sachin200 what are you trying to say?

[Sachin200]

Sardar Patel's anger against Gandhiji over his celibacy experiments with young girls knew no bounds. He wrote to Gandhiji on January 25, 1947 when he was at Muriam-Hirapur.

Excerpt: "Read your letter to Kishorelal Mashruwala, Mathuradas and Rajkumari Amrit Kaur. You have thrown us in wildfire of agony. I can't understand why you thought of reviving this experiment. After our last talk with you, we thought this chapter had ended. Parashuram was a faithful servant and your contempt for him is wrong (he was Gandhiji's attendant who left in disgust unable to stomach the experiments). You just don't care for our feelings. We feel utterly helpless. Devdas's feelings stand acutely injured. All of us are pained beyond measure. Till further discussion, you should suspend it. I just can't fathom such terrible blunder on your part."

Patel wrote another more letter on February 16, 1947 which was more lethal than the previous one when Gandhiji at Raipura. This followed after Gandhiji wrote to the administrator of his Navjivan publications, Jiwanji Desai, in Ahmedabad, asking him to carry details of his celibacy experiments in Navjivan publications including 'Harijan'.

Patel wrote: "I called Jiwanji (to Delhi) after your directive to him. In between I received Kishorelal Mashruwala's letter. Rajaji (Rajagopalachari) and Devdas also met me and talked about the issue. We all feel there is no end to your obstinacy. You have pushed us into a calamity. You are unable to measure the extent of our pain. Even if for the sake of taking pity on us you must leave it. Publicising these experiments isn't going to benefit the world. Your saying that others shouldn't follow you (on celibacy experiments) isn't going to make any difference. People always follow the elders. I can't understand why you are bent upon pushing the common people on the path of heterodoxy instead of religion. If only we could cut open our heart and show how deep are our wounds. In this helpless situation the trustees of Navjivan have come to the conclusion that they can't publish anything about this experiment, come what may."

[Sachin200]

1 minute ago, DummyVariable said:

@Sachin200 what are you trying to say?

Some people do criticize Gandhi with the above mentioned information as well 

 

[odhu_le_macha]

2 minutes ago, karthik25 said:

baguntunda movie? chudacha?

super untadi ba..

[Sachin200]

8 hours ago, odhu_le_macha said:

super untadi ba..

Kamal own direction lo vachina good movie 

 

[DummyVariable]

9 hours ago, Sachin200 said:

Some people do criticize Gandhi with the above mentioned information as well 

 

Old age lo vachchina chaadasthamemo? 

[Silverado]

Debate on godse is live on tv9 

Watch it

[JaiTDP]

3 minutes ago, Silverado said:

Debate on godse is live on tv9 

Watch it

[Silverado]

3 minutes ago, JaiTDP said:

Chepa kada dude TV channels debate pedathai ani now truth will come out

Nagbabu ni arrest chesi unte bavunnu subramanian swamy case vadinchandiki vachevadu

[Paidithalli]

Nenu inter college lo unnapudu Gandhi paina picchi picchi jokes chesevallu... adult content jokes. Naku chala badhaga anipinchindhi. Kani apude godse gurinchi telsindhi. godse endhuku ala cheyyalsi vocchindhi ani. 
Kasab gadi story lo kuda tragedy untadhi. Manaki villain ga kanipinchetodu pakistanis Ki hero ayyundocchu. But mana Indians entante itlantivi accept cheyyaru . Coin Ki Oka side story mathrame manaki chepparu . Coin Ki avathala side story ni charithra cheekatilo kalipesaru. 

Gandhi Goppoda ? Ante Goppode... Nuvvu vinna dhani batti , chadhivina dhani batti... media chupinchina dhani batti chala goppodu.

ayana kanna goppadhi entante ayana moham tho print ayye dabbu. Gandhi ante prema unodu road paina ayana bomma paina pitta rettesthe velli thudiche vadu kadu... Gandhi bomma unna notlo kattalani dhochukoni avineethi chesi ... tharatharaluga ayana peru cheppukoni bathikevadu.

Geetha lo krishnudu cheppaduga. Dharma samsthanapanarthaya.... sambhavami yuge yuge ani ... Godse adhi nammadu kabatte bhagavathgeeta lo gun petkoni maree kalchi undocchu. Krishnudi niryanam (death) ela sabhavinchindho evadiki teliyadhu... telusukoru kuda ... boyavadu visirina rayi thagili chanipoyadu. Guttu chappudu kakunda, parivaram evaru lekunda arjunudu krishnudi anthakriyalu chesadu . Bhagavath swarupanike avatharam chalinchalsina avasaram vocchindhi aaroju athadu jarugithunna natakanni chusi navvukunnade kani ... ayana entho ishtam ga nirminchukunna dwaraka munigipothunte kuda chalinchaledhu. Ayana entho preminche gopalulu pittalla raluthunna kani pattinchukoledhu. 
jeevinthantham ahimsa... ahimsa Anna Gandhi chanipothe mathram ... Godse ni uri theesaru . Swathanthra bharathavani lo modhati uri shiksha. Inthakanna daridram em undadhu ankunta. Kshaminche gunam anedhi manavallu apude kolpoyaru . So Ipudu unna nayakulu Gandhi Anna , ahimsa Anna votlu , notlu , seat lu dhochukodaniki matlade matale thappa Nijam kadhu. 

Final ga cheppochu dhi entante ..... gandhi garu daiva samanam ga chusentha Goppa varu kadhu . godse kasab l’anti terrorist kadhu .. vallu kuda manalanti manushulu. Manakante konchem ekkuva telivayinavaru... manakante konchem ekkuva Bhavodhwegalu unnavaru