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Marawadibad anta kadha andi


JigelReddy

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Verey rashtrallo intha mandiri oka rastram vallu untara marwadi vaala laaga

Enduku intha mandiri marwadi lu Hyderabad loney thista vesukoni kurchunaru

 

 

 

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3 minutes ago, JigelReddy said:

Verey rashtrallo intha mandiri oka rastram vallu untara marwadi vaala laaga

Enduku intha mandiri marwadi lu Hyderabad loney thista vesukoni kurchunaru

 

 

 

Problem?

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3 minutes ago, JigelReddy said:

Meeru problem enti ani adagatamey problem andi

I’m not from Tamil Nadu but the Marwari, Gujarati and Jain population from the North West India is multiplying faster in my region and the native population is shrinking at the same time. My observations might be biased but it’s just my opinion.

Threat to Native Population?

Physically?? No, they are not. You might have had experienced it but generalizing the whole community is wrong.

Threat to local Economy?

This is a complex topic. We have already heard one of the reasons behind Brexit and electing Trump was that the native population felt they are losing jobs to immigrants. Despite the economy of these countries weren’t affected much, the native population felt they are not economically progressing. This is not entirely wrong. What’s the point of the economical development of a state if the native population feels they are not benefiting from it? The same sentiment exists with the native population towards the Marwaris or any migrant group as well. The business oriented Marwari community has a strong sense of unity. They help each other from setting up a business by providing financial support to running the business by providing man power and other resources. The rate of success in business run by them will obviously be higher than a native who lacks such support. This has lead to the monopolization of the markets by the Marwari community. None to compete with, they have an unfair advantage. Such things definitely increase the economy of the state but the per capita economy of the native will not improve.

Threat to Language and Culture?

The sole purpose of Marwaris to learn local language is Business. They usually run retail shops with majority customers being the natives. They don’t do it for the love or respect of the the regional language. Either way it’s not a threat to the the language or culture. It’s the natives who have to first take pride in their language and culture and the Government should support any related causes .

Threat to Livelihood?

We south Indians take pride in the economic development of our states but what about the disparities in per capita income of the natives? It’s saddening to see poor farmers and rural population migrating to cities to work for cheap labor wages. Unfortunately, sometimes, they opt suicide to get out of the misery. Personally I sometimes feel that the prosperity of South Indian states is turning out to be curse to natives. Being said that, in my opinion, the monopolization of the markets and favoritism of the migrants will definitely affect the livelihood of the natives.

With a low base population and below the replacement fertility rate, south Indians are a shrinking population. Well, an opposite trend exists in the North. With south Indian states becoming a favorite place to migrate and the shrinking population of the natives, I’m deeply concerned of our future.

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Paina content copy chesaanu andi

Naaku Marawadibad lo kooda adhey jarigettu undhi andi

Verey states lo ayina local baasha lo maatladathaaru

Marwadibad lo kaneesam telugu lokooda maatladaru kadha andi

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Marwadibad lo jarigedhi idhey andi

What’s the point of the economical development of a state if the native population feels they are not benefiting from it? The same sentiment exists with the native population towards the Marwaris or any migrant group as well. 

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orissa_010414032716.jpg

After 32 years of Independence, the word "quit" is still feared in several parts of the country for it has come to symbolise hatred and terror. From Assam and the tribal belts of Bihar and Bengal, the slogan has now reached Orissa one of the quieter states in the country.

The target is the Marwari community, and at the moment an uneasy calm prevails over the 156,000 sq km area ravaged by successive droughts and floods. But fear still stalks the state and Chief Minister Janaki Ballav Patnaik has had repeatedly to assure the people that his government would not allow an Assam-type situation to build up in Orissa.

Of course, he is very much aware that the Marwaris and the Gujaratis hold the economic lifeline of the state in their hands. Said a police officer in Bhubaneshwar: "All is quiet in the state now but we are alert and ready to put down any agitation."

It all started on September 21 when a group of students, reportedly Lok Dal activists, set out on a collection drive in Marwari-dominated Khetrapur in the Sambalpur district. But instead of getting donations for flood relief the group was allegedly insulted by a Marwari trader, then attacked and assaulted. This incident seemed to the proverbial last straw.

For a fortnight the students went on a rampage in Kalahandi and Phulbani mostly tribal-dominated regions, forcing the police to use their lathis. The tension soon spread to Cuttack and some coastal districts in east Orissa, settled mostly by Gujarati traders. More than 500 persons were rounded up and according to officials over a hundred cases of violence were recorded in Sambalpur.

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Now after two months of organised violence Patnaik concedes that the people are scared and that the September 21 orgy was the outcome of "suppressed discontent" against the Marwaris. He asserted, however, that the situation was "alright now" with most of the students staying away from the agitation.

But for the Marwaris who constitute roughly 2 per cent of the total 2.5 crore population of Orissa it was a "Black Diwali". All India Agrawal Sabha President Banarsi Das Gupta, the former chief minister of Haryana demanded full compensation for the losses suffered by the victims.

The All India Marwari Federation (AIMF) claimed that over 150 Marwari families in Sambalpur and Bolangir district were affected and that property worth over Rs 3 crore was looted and gutted in the violence. The District Traders Association estimated the loss at around Rs 10 crore.

Isolated Class: For the first time, the September incidents focussed attention on the poverty and the exploitation of the people of this poor state, where nearly 80 per cent live below the poverty line. In per capita income, Orissa rates fourth from the bottom with Rs 834 as its share (base 1975-76) and about 25 million people live in, crumbling huts in the interior.

People seem to bear the traders a special grudge, and picture them as parasites, sucking out blood from Orissa soil for centuries. Patnaik asserts, however that the Marwari's and Gujarati's were not treated as a community or a caste but as a class of exploiters, and the students' demand for immediate action against black-marketers and hoarders is indirectly directed against this class.

They feel that the concentration of this class and the manner in which it operates has threatened the economic development of the state. "Marwari exploitation in Orissa in historical," said one journalist, "centuries ago in the Mughal and the British eras, these Marwari's and Gujarati's settled in parts of Orissa and began lucrative businesses at the expense of the natives. Using their skills to make money and transferring it surreptitiously to their homes in western India." The enterprising business community had all through been operating either from Calcutta where they have their business headquarters or neighbouring business centres in Madhya Pradesh.

Calcutta being a ready market they allegedly dispose of their Orissa goods there and in return carry back some sub-standard goods for consumption here. "It is worth a high level probe," said a student leader, "as to how many industrial licences were given to them in the past, and how many of them have really been established in Orissa."

Recently during the debate on the situation in the assembly two CPI legislators Bishwanath Sahu and Pitambar Panda alleged that the business community in western Orissa were not accepting two paise and three paise coins as legal tender for the past three years." There is also the feeling that the Marwaris had not invested anything for the development of the state.

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The merchant class' tendency to live apart has also not endeared them to the local people. Cut off from the social mainstream as a minority group, they stuck to their own social and cultural customs.

Pointing this out a Calcutta evening tabloid wrote that "if they could merge with the local population by inter-marriage or at least involve themselves sincerely in their joys and sorrows, their wealth would not have estranged them from the poor."

But resentment is growing not only in Orissa, but also in Bihar, Bengal and other eastern states. In some northeastern districts of Bihar like Katihar an attempt was made to instigate the people against the Marwaris. Threatening letters were sent to businessmen by the Angika Sabha, allegedly a front organisation of the Ananda Marga.

These appeared in several cities, including Patna, but were generally ignored, perhaps because Marwaris maintain a low profile and are not treated as a separate group in the Hindi heartland.

Economic Reasons: In Orissa, no political party seems to be directly involved though the first blows were exchanged between a Lok Dal activist and traders, AIMF vice-president N.K. Alan alleged however that the incidents were politically motivated: according to him Lok Dal workers did the mischief in Sambalpur while the Congress(I) was behind the trouble in Bolangir.

According to Banarsi Das some ruling party members had helped save the situation in Bargarh, Kesinga and Kantabani districts; a cabinet minister was present, however when rioting broke out in Bolangir. Patnaik on the other hand ruled out the involvement of the RSS in the violence.

After the government realised that basically economic issues were involved in the unrest. It belatedly initiated measures against hoarders and black marketers and unscrupulous businessmen in the site. An official said that essential commodities worth Rs 13 lakh were seized, and fifty raids carried out in Sambalpur district alone.

More stocks may be unearthed in future and more merchants arrested, but the people ask only one question: why does the Government dig wells only when tire breaks out? Another and more ominous query is: can the Government prevent another Assam?

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5 hours ago, JigelReddy said:

Hyderabad lo telangana vaala kantey marwadiley ekkuva kadhandi

Enchakka Hyderabad ni marwaadibad chesthey better kadha andi

Telangana lo telugu matladetodu ae telangana native anukune ie yedhava philosophy edi aithe vundo....

anduke andhrollani identity lekunda ayindi...pichakuntla manufactured and created language identity teesukcohi nethi mida pedithe igo itlane vuntadi...

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9 minutes ago, Android_Halwa said:

Telangana lo telugu matladetodu ae telangana native anukune ie yedhava philosophy edi aithe vundo....

anduke andhrollani identity lekunda ayindi...pichakuntla manufactured and created language identity teesukcohi nethi mida pedithe igo itlane vuntadi...

Evaru pettaru andi

Andhra vaalni vadhileyandi

Ikkada kooda Andhra vaala topic enduku meeku

Sarey Andhra vallani vellagottaru kadha mari marwadibad enduku avuthundhi andi?

Telangana vachindhi marwadibad chesukotaanikaa?

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3 minutes ago, Android_Halwa said:

Telangana lo telugu matladetodu ae telangana native anukune ie yedhava philosophy edi aithe vundo....

anduke andhrollani identity lekunda ayindi...pichakuntla manufactured and created language identity teesukcohi nethi mida pedithe igo itlane vuntadi...

Meeru baley vaaru andi

Mari telangana vallaki oka mother tongue adhey maathru basha undha andi?

Untey adhenti telugu 'aa? Ey telugu andi elanti telugu?

Mari adhey telugu enduku maatladaru marwadi vaalu

Inka telangana identity emundhi andi

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17 minutes ago, Android_Halwa said:

Telangana lo telugu matladetodu ae telangana native anukune ie yedhava philosophy edi aithe vundo....

anduke andhrollani identity lekunda ayindi...pichakuntla manufactured and created language identity teesukcohi nethi mida pedithe igo itlane vuntadi...

Andhra vallani Neelu nidhulu niyaakamalu kosam vellagotta ledha andi , kevalam telugu basha nethi meedha pettara? Andukey vellagotara?

Evaru ekkada eppudu andi? Idhedho kotha philosophy laaga undhi

 

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