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WHY ROME FELL | The Story of Civilization by Will and Ariel Durant | Volume 3. Caesar and Christ (1944), 752 pages |


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THE two greatest problems in history,” says a brilliant scholar of our time, are “how to account for the rise of Rome, and how to account for her fall.” We may come nearer to understanding them if we remember that the fall of Rome, like her rise, had not one cause but many, and was not an event but a process spread over 300 years. Some nations have not lasted as long as Rome fell.

A great civilization is not conquered from without until it has destroyed itself within. The essential causes of Rome’s decline lay in her people, her morals, her class struggle, her failing trade, her bureaucratic despotism, her stifling taxes, her consuming wars. Christian writers were keenly appreciative of this decay. Tertullian, about 200, heralded with pleasure the ipsa clausula saeculi—literally the fin de siècle or end of an era—as probably a prelude to the destruction of the pagan world. Cyprian, towards 250, answering the charge that Christians were the source of the Empire’s misfortunes, attributed these to natural causes:

You must know that the world has grown old, and does not remain in its former vigor. It bears witness to its own decline. The rainfall and the sun’s warmth are both diminishing; the metals are nearly exhausted; the husbandman is failing in the fields.

Barbarian inroads, and centuries of mining the richer veins, had doubtless lowered Rome’s supply of the precious metals. In central and southern Italy deforestation, erosion, and the neglect of irrigation canals by a diminishing peasantry and a disordered government had left Italy poorer than before. The cause, however, was no inherent exhaustion of the soil, no change in climate, but the negligence and sterility of harassed and discouraged men.

Biological factors were more fundamental. A serious decline of population appears in the West after Hadrian. It has been questioned, but the mass importation of barbarians into the Empire by Aurelius, Valentinian, Aurelian, Probus, and Constantine leaves little room for doubt. Aurelius, to replenish his army, enrolled slaves, gladiators, policemen, criminals; either the crisis was greater, or the free population less, than before; and the slave population had certainly fallen. So many farms had been abandoned, above all in Italy, that Pertinax offered them gratis to anyone who would till them. A law of Septimius Severus speaks of a penuria hominum—a shortage of men. In Greece the depopulation had been going on for centuries. In Alexandria, which had boasted of its numbers, Bishop Dionysius calculated that the population had in his time (250) been halved. He mourned to “see the human race diminishing and constantly wasting away.” Only the barbarians and the Orientals were increasing, outside the Empire and within.

https://www.goodreads.com/book/show/78159.The_Story_of_Civilization

https://www.simonandschuster.com/authors/Will-Durant/419643

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